Bhaktivedanta Free Mixing Illicit Sex College Radhadesh Belgium

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Is it a Bhaktivedanta College in Radhadesh (Belgium) or a Free Mixing College? My concise investigative video respectfully answers that. The sordid cesspool that passes off as Bhaktivendanta College runs under the auspices of Sivarama, Yadunandana, Krishna Ksetra, Sacinandana Swamis, (to name a few).
Prabhupada said we’ll conquer the world using Krishna Conscious culture but the poison of western culture is being administered to Prabhupada’s grandchildren & to iskcon’s new comers alike by those westernised leaders there. On top they are very cavalier about it. So I had to expose this.

Bhagavat Gita 3.21 Purport by Prabhupada
The king or the executive head of a state, the father and the school teacher are all considered to be natural leaders of the innocent people in general. All such natural leaders have a great responsibility to their dependants; therefore they must be conversant with standard books of moral and spiritual codes.

SB 6.2.4
yad yad ācarati śreyān
itaras tat tad īhate
sa yat pramāṇaṁ kurute
lokas tad anuvartate
The mass of people follow the example of a leader in society and imitate his behavior. They accept as evidence whatever the leader accepts.

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Ramai Swami Exposed

Is Ramai Swami interested in protecting iskcon’s women or just making some western propaganda of equality which has no substance?

Under Ramai #Swami‘s chairmanship, this anti-vedic, anti-Krishna law was passed by the Iskcon-GBC in May 2008.

Women’s Participation 19 [LAW] A. All ISKCON temples are to allow all qualified devotees, regardless of gender, to speak on Srimad-Bhagavatam, Bhagavad-gita, etc. during the regular temple class.

Even though Prabhupada says, “But if a man can speak better than a woman, the man should be given first preference.” Letter to: Brahmananda, Los Angeles 1 February, 1968

But when in October 2016, Adelaide #Iskcon Temple President, Adi Purusha #Krishna Das’ son was accused of molesting young girls in Adelaide Ramai Swami stayed silent.
http://gbc.iskcon.org/…/upl…/2012/01/ramai-swami-300×320.jpg

read the whole resolution here http://www.dandavats.com/?p=5872
read the sexual accusation here https://www.facebook.com/1155180541191256/photos/a.1155187387857238.1073741827.1155180541191256/1261543130554996/?type=3&theater

(DISCLAIMER: it’s just an accusation at this point in time. no evidence has been brought up. accusation = rumor.
but some SP disciple who has a side parting with her hair (sp forbid that calling it something for prostitutes, shirt ‘n pantsand open hair has reported this. so i dont know how credible this is. may well be a fem-liber wanting to taste some “men’s tears”!)

GBC.ISKCON.ORG

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No Ganesh Worship

Prabhupada on Ganesh & Siva worship

71-08-25 Letter: Sivananda
So far worshipping Ganesa is concerned, that is not necessary. Not that it should be done on a regular basis. If you like you can pray to Ganapati for removing all impediments on the path of Krishna Consciousness. That you can do if you like.

74-11-21 Letter: Sudama
The Ganesa puja may not be performed. No, it is not to be done. No need of it.

74-12-28 Letter: Sons
Krsna says in the Bhagavad-gita, chapter 18; sarva-dharman parityajya, mam ekam saranam vraja, aham tvam sarva-papebhyo, moksayisyami ma sucah. So why you want to worship someone else. Krsna, Himself, recommends mam ekam, he alone. Therefore we must do like that. If one wants to water the tree he waters the root. There is no necessity of watering the branches. The demigods are all different parts of the universal form of the Supreme Lord. But Krsna is even more than that whole complete universal form. He is the origin of that universal form. Therefore I do not encourage you to worship this demigod, Ganesa. It is not required, it is not necessary. Simply worship Krsna. Perform nice devotional service to Krsna. Then your lives will certainly become perfect. Of course if one has got some sentiment for achieving the blessings of Ganesa for accumulating large sums of money to serve Krsna, then he may perform this Ganesa worship, privately, not making a public show. But first of all he must give me $100,000 per month. Not a single farthing less. If he can supply this amount, $100,000 per month, then he will be allowed to do this Ganesa Puja. Otherwise he should not do it. It will not be good. That is my order. So all of you keep yourselves strong in Krsna Consciousness by following all of my basic principles. That is of the utmost importance. Do not fail to chant 16 rounds daily, rise early, come to mangala arati, come to classes and follow the 4 regulative principles. In this way your life will become free from all anxieties. Please try to distribute my books in huge quantities more and more. This is very much satisfying to me.

74-12-31 Letter: Gurukrpa
Regarding Ganesa Puja, I have received some letters from persons requesting to also perform it. I have explained to them that ultimately it is not required, but if you have some sentiment to get the blessings of Ganesa in order to get huge sums of money for service of Krishna, then it can be done, but privately. I have instructed them that if they want to do it, they must send me at least 100,000 dollars monthly–not less.

Room Conversation — November 11, 1971, New Delhi:
Guest: (indistinct) Any worship we first worship Lord Ganeśa, India.
Prabhupāda: That is not necessary. That is not necessary. If we worship other demigods to fulfill our, some particular desire… (Hindi) There are different demigods they worship, but one who knows that “If I approach Kṛṣṇa, the Supreme Lord, then everything is obtained…”
Guest: You say a true devotee of Kṛṣṇa, such a person need not go after the demigods?
Prabhupāda: No, no, no.
Guest: Secondly…
Prabhupāda: There is no need.

“You know that we have refused even the Hindu people to hold demigod worship in our temple […]
As a matter of fact, we should not allow anyone to hold any function in our temple, otherwise than Vaisnava principle”
(Srila Prabhupada Letter, 10th October 1968)

“Other demigods, like Brahma, Siva, Surya, Ganesa and many similar deities, are worshiped by men in the mode of passion, urged on by the desire for material enjoyment. But those who are actually situated in the mode of goodness (sattva-guna) of material nature worship only visnu-tattvas […]
It is for this reason only that candidates for liberation deliberately reject the worship of the demigods, although they have no disrespect for any one of them.”
(Srimad-Bhagavatam, 1.2.26, purport)
“So I think that the Murti which you have got is not Visnu Murti, but it appears to be a Murti of Lord Siva.
Anyway, this Murti is not worshipable by us. In our temple we shall always worship Radha Krishna Murti or Lord Jagannatha.”
(Srila Prabhupada Letter, 15th January 1969)
“The greatest danger to our movement will come when we manufacture and create our own process for worshiping the deities.”
(Srila Prabhupada Letter, 4/1/73)
“But if everyone says that “I can manufacture my own way of worshiping the Deity,” then what will be the condition? It will be simply pandemonium. ”
(Srila Prabhupada Lecture, 22/6/72)
“The Deity worship should be done just in the way it was carried out in my presence.”
(Srila Prabhupada Letter, 13/11/70)

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5 comments
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Harshal Dubal
Harshal Dubal Hare Krishna Prabhu, Iskcon on the banks of river called Hinduism needs this since Srila Prabhupad did not want His followers to make a hodge podge Hinduism Kichdi but only Krishna`s tu Bhagwana swayam feast of pure Krishna consciousness.

Manikar Das replied · 1 Reply
Pooja Sharma
Pooja Sharma Hare Krishna g

Hanuman Das
Hanuman Das Manikar, I’ll donate one million dollars to your temple if you allow me to worship Ganesh.
Like · Reply · 1 · 22 hrs

Hanuman Das replied · 3 Replies
Michael Kieth Powell
Michael Kieth Powell · 4 mutual friends

And yet in ISKCON Hungary .. Sivarama swami worships lord Siva..
Like · Reply · 1 · 22 hrs

Michael Kieth Powell replied · 4 Replies · 4 hrs
Manikar Das
Manikar Das Sivaram Swami is not perfect at all. He is the same man who gave Dina Sharana Dasi 5thousand Euros to set up her evil feminist regime in Germany/Swizz etc

proof: ://iskconnews.org/dina-sharana-dasi-becomes-second-ever…/

Manikar Das
Manikar Das read that article and there’s evidence in it

Bhakti Caitanya Swami the Family Destroyer

Bhakti Caitanya Swami is against producing more children for Krishna. No wonder he hates the book Women:MastersOrMothers and wants it banned from Russia (at least).
His disciple wrote to me in private that he has rejected his deviated guru because of Bhakti Caitanya Swami’s lack of varna ashrama values*.

*Varna ashrama does not just mean that you get a farm and a cow, it means that you reduce sex desire by following certain laws of Krishna.

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नतराज दास
नतराज दास Actually people do not know, that to rise 5-6 kids is easier, than to rise 1 or 2. Besides that – if kids are many, they grow up not egoistic, they naturally develop understanding, that they are not centers of universe, older kids grow up by caring andSee more
Unlike · Reply · 4 · 19 hrs · Edited

Ojasvi Das
Ojasvi Das I think sannyasis do not particularly understand these matters, if in his life he was not Grhastha Ashram

Kirtaniya Hari Bhakti Dey Exposed!

Hari Bhakti Dey so called kirtaniya is a illicit sex monger as told to me by a senior Iskcon devotee!

He is not really messing with the siddhanta so we are not too harsh on him but one must avoid his kirtans and promote iskcon devotees who are not that bollywoodish or at least follow the four regs.

Manikar Das's photo.
Manikar Das's photo.

SB 3.22.11

Translation:
Therefore please accept her, O chief of the brāhmaṇas, for I offer her with faith and she is in every respect fit to be your wife and take charge of your household duties.
Purport:

The words gṛhamedhiṣu karmasu mean “in household duties.” Another word is also used here: sarvātmanānurūpām. The purport is that a wife should not only be equal to her husband in age, character and qualities, but must be helpful to him in his household duties. The household duty of a man is not to satisfy his sense gratification, but to remain with a wife and children and at the same time attain advancement in spiritual life. One who does not do so is not a householder but a gṛhamedhī. Two words are used in Sanskrit literature; one is gṛhastha, and the other is gṛhamedhī. The difference between gṛhamedhī and gṛhastha is that gṛhastha is also an āśrama, or spiritual order, but if one simply satisfies his senses as a householder, then he is a gṛhamedhī. For a gṛhamedhī, to accept a wife means to satisfy the senses, but for a gṛhastha a qualified wife is an assistant in every respect for advancement in spiritual activities. It is the duty of the wife to take charge of household affairs and not to compete with the husband. A wife is meant to help, but she cannot help her husband unless he is completely equal to her in age, character and quality.

Part 1: Lecture_on_SB_2.3.20_–_Los_Angeles,_June_16,_1972

Translation: “One who has not listened to the messages about the prowess and marvelous acts of the Personality of Godhead and has not sung or chanted loudly the worthy songs about the Lord is to be considered to possess earholes like that of the snakes and a tongue like that of the frogs.”
Prabhupāda: Hmm. So the impersonalists or the voidists, so where is their God? So there is no God for them. Impersonal. So there is no activity. What they will hear and where they will chant? If you have no activity, then what shall I hear about you? If you are a dead stone, then what can I hear? Simply one…, a big stone. That’s all. So they have no this opportunity. These impersonalists, they are so unfortunate that they cannot hear. As soon as there is some activity of the Supreme Personality of Godhead, they will say, “It is māyā.”
That is called Māyāvāda. “These are…, our activities, māyā, and therefore God’s activities are also māyā.” A poor fund of knowledge, or rascaldom. “Because I cannot do this, therefore God cannot do this. I am pleased in this way; therefore God can be… Permanent, they are identical.” Big, big sannyāsī explained like that. “When I am pleased, God is pleased. When I am dissatisfied, God is dissatisfied.”
So roundabout way, their philosophy is to satisfy one’s own sense gratification. That’s all. The Māyāvāda philosophy means, impersonalist means, the same material condition. The material condition means everyone is busy in sense gratification. And therefore they cannot understand. And when there is a question of sense gratification… Just like, “We are dancing here, ball dance. So this is material māyā. Therefore Kṛṣṇa’s dance with the gopīs, that is also māyā.” This is Māyāvāda symptom.
The example can be given like this: Just like a patient, since his birth he is sick, and he is lying in the hospital, cannot walk freely or cannot eat nice things. All bitter medicine, injection, always suffering. So if he is informed that “After your cure, you shall be able to eat nice rasagullā, sandeśa,” he cannot believe it. He says, “Again eating? Oh, it is horrible.” Because he has got bad experience of eating in sick condition, he thinks that eating in healthy condition is also the same. This is Māyāvāda. He has no experience what is healthy eating. Therefore his bad experience of this diseased condition, he wants to make it zero. He is thinking that “When my this drinking of medicine and lying down will be zero, oh, that will be my real healthy condition.” This is their philosophy.
Because bad experience… Just like foolish persons sometimes commit suicide or they talk of suicide. The whole thing is zero, wants to make the life zero. That is their happiness. Śūnyavādi. Because they have no experience that there is another life, going back to home, back to Godhead. There also, Kṛṣṇa is eating, Kṛṣṇa is dancing, Kṛṣṇa is playing, Kṛṣṇa is killing. Everything is there. They are all transcendental. Everything is there. Here, only perverted reflection, false reflection only.
There are five principal rasas: śānta, dāsya, sākhya, vātsalya, mādhurya. Here also, the same rasas are here—śānta, dāsya… Just like I am sitting in this comfortable seat. This is śānta, śānta-rasa. The throne is giving me service in silence. This is called śānta-rasa. Above this, somebody is giving me flower, sandalwood. This is called dāsya-rasa, serving. Better than. This is silent; there is work. The śānta-rasa, dāsya-rasa, then, again develop, sākhya-rasa, more intimate, friendly. Then vātsalya-rasa, more intimate. Just like the parental affection. And more intimate, conjugal love. Just like young boy, young girl, try to love one another.
So these rasas are there, Vṛndāvana. Kṛṣṇa is in love with the gopīs. He is playing with friends, cowherd boys. His affectionate mother, Yaśodā, feeding Him, and there are servants also, serving Kṛṣṇa. And the trees, the water, the flowers, they are serving silently. Pañca-mukhya-rasa, five chief mellows, humors. The same thing is here also. Here also the śānta-rasa, sākhya-rasa, dāsya-rasa is there. But that is mixed with material grains. Just like sweet rice. Sweet rice is very nice, but if it is mixed with some grains of sand, just imagine. How it is pleasurable?
So all the rasas… The Māyāvāda philosopher, they have eaten sweet rice with grains, with sand grains. Therefore when you offer him next sweet rice, “Oh, I have got taste. Don’t supply it.” Or “I wish to live without eating—zero.” This is Māyāvāda philosophy, try to understand: impersonal, making everything zero, without any varieties. Nirviśeṣa-śūnyavādi. Nirviśeṣa means without any varieties, and śūnyavādi means zero, voidist. So two kinds of Māyāvādīs, generally headed by Saṅkara philosophy and Buddha philosophy.
But our position is transcendental, above. Karmīs… Karmīs, they are on the material field. They are trying to enjoy on the material platform. Jñānīs, they are trying to make it variety-less, and the Buddhists, they are trying to make it zero. Our philosophy is substance. This is difference: substance, reality. Vāstava-vastu, real reality, not the false thing.
So these people, the voidists and impersonalists, because they have no information of the Supreme Lord and His activities… Activities are there. Kṛṣṇa is coming, showing His activity. But they will say, “It is māyā. Kṛṣṇa is māyā.” Although Kṛṣṇa is practically showing them that it is not māyā, it is completely spiritual, but their dull brain cannot accommodate that Kṛṣṇa is Supreme Absolute Truth. Therefore the so-called scholars, when Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65)—Kṛṣṇa says, “Just become My devotee, offer your obeisances unto Me, always think of Me,” man-manā bhava mad-bhaktaḥ—the scholar, the so-called scholar, says, “This is not to Kṛṣṇa the person. It is to the unborn which is within Him.”
The rascal does not know that Kṛṣṇa has no within-without. Kṛṣṇa is absolute. Otherwise there is no meaning of absolute. When there is duality, how it can be absolute? That sense they haven’t got. Still, they are passing as big scholar. Kṛṣṇa is no such thing as within and without. We living entities, ordinary living entities… I am soul. I am within this body. I am not this body. But Kṛṣṇa is not like that. Kṛṣṇa is both body and soul together. Kṛṣṇa is everything. Kṛṣṇa has no such difference as material and spiritual. For Kṛṣṇa, everything is spiritual. Because material and spiritual, they are two energies only, but they are energy of Kṛṣṇa.
So for Kṛṣṇa, there is no such distinction, material or spiritual. He can convert the material into spiritual and the spiritual into material because He is the original source of these two energies. He is the original source. The same example: just like an expert electrician, he can convert the heater into cooler and the cooler into heater, although they are two opposites, because he knows how to utilize the electrical energy. Similarly, Kṛṣṇa says that “These material elements, they are also My energy. And the spiritual energy, the jīva-bhūta, they are also My energy.” And the whole cosmic manifestation is combination of this material and spiritual energy.
Therefore… But Kṛṣṇa is Absolute. He has nothing to do with material or spiritual. Another example can be given: Just like government. Government has got many departments—the criminal department and the educational department. Educational department is giving knowledge to the citizens, and the criminal department is punishing, chastising the citizen. Now, to us, we find difference, that “In this department government is so liberal, is giving education. People are becoming learned, enjoying. And this department… So government is discriminating. This department is favorable, and this department is not favorable.”
But to the government it is not like that. To the government, both the departments are equal. Rather, sometimes the government has to spend more to the criminal department than to the educational department. Because they have to maintain both these department. To run on the street politically, they have to maintain both these. Similarly, because the individual soul has got little independence, is part and parcel of Kṛṣṇa, so Kṛṣṇa has full independence, and we, being part and parcel of Kṛṣṇa, we have got that independence quality. How it can be without? Then how can be part and parcel?
The same example—just like a drop of ocean water, it is also salty, the same ingredient. Similarly, we have got little independence. Just like you have taken to Kṛṣṇa consciousness out of your independence. There are many other American boys or girls—they are not taking to it. It is not obligatory. But the door is open for everyone. One who is intelligent, he is taking to it. That is due to independence. And some of our boys are also falling back. After remaining few years, again he falls back, again into hodgepodge, you see, due to this misuse of independence.
So because God has given us little independence, therefore there must be two departments: material and spiritual. Otherwise, there is nothing material; everything spiritual. Material is called māyā because those who are in poor fund of knowledge, they cannot see Kṛṣṇa’s spiritual energy. They are covered. Therefore they are called Māyāvādī. So the unfortunate Māyāvādī cannot chant. They criticize, “This chanting is sentimentalism.”
Even Caitanya Mahāprabhu was criticized at Benares when He was chanting. You know the story. Prakāśānanda Sarasvatī, a great Māyāvāda sannyāsī, he used to criticize that “This sannyāsī is sentimental. Sannyāsī’s business is reading Vedānta, but this sannyāsī is chanting and dancing.” So there was strong criticism. Therefore Caitanya Mahāprabhu was arranged to meet this Māyāvāda sannyāsī, and He talked on Vedānta and He defeated him. And the sannyāsī , along with his 60,000 disciples, became His followers.
So you should not be simply chanting and dancing. Along with, you must know philosophy. There are so many Māyāvādīs; you have to defeat them. It is not that we are coward. We are Kṛṣṇa’s soldiers. So as soon as there is Māyāvādī attack, you must immediately defeat him. That is wanted. Therefore so many books are being written. Jñānaṁ ca yad ahaitukam.
vāsudeve bhagavati
bhakti-yogaḥ prayojitaḥ
janayaty āśu vairāgyaṁ
jñānaṁ ca yad ahaitukam
(SB 1.2.7)
If you become pure devotee, this jñāna to defeat this Māyāvāda philosophy will be revealed unto you. Kṛṣṇa is within you. As soon as “He’s… Oh, he is very sincere. He’s doing seriously,” He will give you all intelligence. Buddhi-yogaṁ dadāmi tam. So… But if you are in doubt, “Oh, whether Kṛṣṇa is person or not?” then Kṛṣṇa will not give you intelligence. That is the difficulty. He does not talk with nonsense. He talks, but not with the nonsense. So when you are above the nonsensical platform by sincere service, then Kṛṣṇa will talk with you from within.
(aside:) Sit down properly.
So the fact is that “One who has not listened to the messages about the prowess and the marvelous acts of the Personality of Godhead…” Now, they have got… These Māyāvādīs, they have got their ears, but they cannot hear about the activities of the Lord. They’ll reject, “Oh, this is all māyā. Let us meditate.” So their these earholes is compared with the snake holes.
When you go, walk on the paddy field, you will find so many holes. Have you got experience? Huh? There are so many holes. Even on the beach, you will find so many holes. But especially in the agricultural field there are holes, because the paddy… The rats and mouse, they come to eat the paddies, and they make hole to live there. And the snake take advantage. They enter the hole and eat the rat and mouse and live peacefully.
So these holes, because there are snakes, nobody utilizes it, that hole. Similarly, when these earholes are not receptive of the message of Kṛṣṇa, it is like that: it is not being utilized properly. Similarly, you have got tongue, but you cannot chant Hare Kṛṣṇa—jihvāsatī dārdurikeva: it is just like the tongue of the frogs. The frogs, you have got experience during rainy season, they use their tongue very nicely. They sing ka-kara-kaa, ka-kara-kaa, ka-kara-kaa. (laughter) Yes. But what is the result of singing? The result of singing: in the darkness, the snakes, they can understand, “Here is a frog,” and it comes and takes, immediately eats.
Similarly, we have got tongue, and we are lecturing all nonsense things, mental speculation, or singing in the dancing club, “ho-ho, ho-ho,” like that. So the result is that we are diminishing our duration of life in that way. The opportunity, the human form of life opportunity, is being uselessly diminished. In the previous verse we have learned, āyur harati vai puṁsām udyann astaṁ ca yann asau (SB 2.3.17). Because the sun’s business is to take away your span of life gradually. So same. As the frog is calling his death, the snake, “Please come here, I am here,” similarly, these persons who are talking all nonsense without kṛṣṇa-kathā, they are inviting the Yamarāja, “Please come soon. I am here. I am here.” This is the position.

Lecture_on_SB_2.3.20_–_Los_Angeles,_June_16,_1972

The same earholes, you hear some radio message, some materialistic news, some advertisement, so many things you can hear. And in the same earholes, you can hear Hare Kṛṣṇa. So the hearing is there. But when you hear something for your sense gratification, that is material, and when you hear something about Kṛṣṇa, that is spiritual.
This is the difference between material and spiritual. The things are already there. You have got your ears; you have got your tongue; you have got your hand; you have got your leg; you have got your eyes—everything is there. You can utilize it for material purpose and for spiritual purpose. How you can utilize? If you change your consciousness, then you can realize.
So if you change your consciousness to Kṛṣṇa consciousness and utilize the senses for that purpose… Sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam (CC Madhya 19.170). Just like you are American and I am Indian. We are not concerned about hearing about Indian and America. We have no other business, no more any business. I am not interested hearing about something Indian, and you are also not interested to hear something about American. No. This is called sarvopādhi-vinirmuktam (CC Madhya 19.170). The designation is… Freed from the designation. Tat-paratvena nirmalam. When we simply hear about Kṛṣṇa, then we are purified.
Hearing… The machine is there. People are hearing as American the message of the President or some politics or… They are very much interested, “What my country is advancing? How they are killing in Vietnam? How they are doing this, that?” The whole big, big lump of newspaper, you see—for hearing. For hearing. So when one is interested with this big, big lump, lumpy newspaper, for American interest or Indian interest or German interest…
Everyone has demarcated: “This is Germany, this is America, this is…” Everything belongs to God, and these rascals, they have demarcated, “This is Germany. This is…” Īśāvāsyam idam. Kṛṣṇa says, bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram (BG 5.29). Sarva-loka-maheśvaram: He is the proprietor of all the planets. And in this teeny planet we have made, “Oh, this is America, this is German, this is Japanese.” I come as American, live for, say, fifty years or hundred years, and then kicked out, and I become absorbed in the thought of that land.
Yasyātma-buddhiḥ kuṇape tri-dhātuke sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ (SB 10.84.13). Bhauma ijya-dhīḥ. I’ll live for some years, and because I have got this misconception that “I am this body,” I am worshiping the land, nationalism. What is this land? Does it belong to you? No. Because I have got this designation, title, “I am American,” “I am Indian,” therefore I am fond of. Just see how much illusory things are going on. I have got a false designation. On account of this designation, I am thinking, “This is mine.” This is illusion. Actually, it is God’s.
Suppose you are twenty-five years old. Say, before twenty-five years old, where was your country? That you do not know. Might be it was in China or in the hell. You have no knowledge. And now, since twenty-five years you are born in this land, you are absorbed in thought, “This is my country.” People are mad after nationalism and fighting. One nation is fighting with another. But these rascals do not know that why they are fighting. The land belongs to God. “You simply fight, and die, and go to hell. That’s all.” This is Kṛṣṇa consciousness.
So when people become Kṛṣṇa conscious, this nonsense fighting will stop. Otherwise there is no possibility. Otherwise it is not possible. They are trying to stop fighting by the so-called League of Nation, or United Nation. They are disunited. On principle, they are disunited. So many hundreds of flags, how they can be united? They can be united in Kṛṣṇa consciousness. When they will be really learned, paṇḍitāḥ sama-darśinaḥ (BG 5.18). Paṇḍitāḥ.
When one is learned… Just like we are sama-darśinaḥ. We don’t discriminate “American,” “Indian,” “African,” “this…” We distribute Kṛṣṇa consciousness to everyone. Because we know, “Everyone is part and parcel of Kṛṣṇa. Everyone is son of Kṛṣṇa. They are suffering on account of this material contamination. Let us do something for them.” This is wanted. This is Kṛṣṇa consciousness. Otherwise… Hm.
 

Prabhupada Smashes Hridayananda Goswami

Everyone knows, I have never changed my dress. Rather, I have given the dress to the foreigners, and they have taken it. The Ramakrishna mission people came to request me that I dress myself in coat, pant, hat. Because they are doing. Their so-called swamis, they are dressed in coat, pant, hat.
So this is a culture. This culture is meant for the human society. Fortunately this culture developed on this land of Bharatavarsa. Unfortunately, people are so much bewildered that they are giving up this culture. That is the most regrettable portion of, of our movement. Anyway, my mission was that I shall go to America, and if some of the American boys and girls, younger section, would accept it, then I’ll bring them here to show these rascals that how great this culture is.
Srimad-Bhagavatam 1.9.48 — Mayapura, June 14, 1973
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