“Prabhupada is NOT the Founder of ISKCON. I am ISKCON”, Naryana Maharaja

Narayana Maharaja Mathura, October 24, 1999:

“We can glorify Swamiji, Bhaktivedanta Swami Maharaja. But those who are falling down, how can they glorify him? They cannot glorify him, never; they are cutting. They are establishing that he was the founder of ISKCON, but I know that he was not founder, he was one of the members of this in guru parampara. It was founded by Krishna, and first acarya was Brahma, then Narada, then Vyasa. Only he has changed the name and he has preached these things in Western countries.”

Narayana Maharaja, Murwillumbah, Australia, February 18th, 2002:

“I am the real successor of Srila Bhaktivedanta Swami Maharaja, and there is no other.”

Narayana Maharaja 28th April 1999, morning speech, Caracas, Venezuela:

“Also you should know that Caitanya Mahaprabhu is the founder of ISKCON. Swamiji, AC Bhaktivedanta Swami Maharaja is one of the prominent acaryas in this line only. He is not founder.”

But Srila Prabhupada says:

Kern: The origin of the group, where…? Who was the original founder, Your Excellency? The original founder of the group?

Prabhupāda: Which group?

Kern: This group, your group, Kṛṣṇa movement.

Prabhupāda: I am the founder, I am the founder.

(Conversation with Clergymen — June 15, 1976, Detroit)

“I am the founder-acharya of the International Society for Krishna Consciousness.” (Letter to Dr. Bigelow, Allahabad, January 20th, 1971)

Srila Prabhupada Only a servant of Mahavisnu?

Narayana Maharaja Lecture, September 19th, 1994:

“Those who are not rasika Vaisnavas, they don’t know tattva, they have not gone to association with any Vaisnava…they think that to preach whole world…the name of Krishna…and to give Gita sandesha…is the whole thing. So I want to say that your Prabhupada has given these things…only these things…and not beyond these things. Then he was only the servant of Mahavisnu, not of Krishna. A strange thing… for them who are ignorant. But those who are wise and have done initiation from any rasika vaisnava, bhava bhakta of Caitanya Mahaprabhu,… Those who have given their heart to them and have realized anything…very little…they can realize these things……At first, if any temple is going on…we’ll have to clear… the ground. The thorns are there, the trees having thorns …useless…to be cut, and to give some land… But to dig and to sweep is not everything. To dig for basement of this big temple is not everything. So Swamiji has at first cleared the atmosphere…Prepared the ground…by preaching name and the sandesh of Gita…he prepared. So very important work. Without this, without this, he could not have given these things. As Caitanya Mahaprabhu first preached the whole world Krishna name, and he wanted all Vaisnavas to understand His inner mood….Otherwise everyone cannot understand…so he has done this task and it was so necessary for that world…for all world…he has done but he has not done everything …by that doing. It was only basement…Foundation.“

Self-promotion

Narayana Maharaja, Murwillumbah, Australia, February 18th, 2002:

“Your Prabhupada, Srila Swami Maharaja, only changed the name into English. He is not the founder acarya of that eternal ISKCON. I am ISKCON. I’m not different from ISKCON. I am ‘Bhaktivedanta’ [Srila Bhaktivedanta Narayana Gosvami Maharaja]. Like father, like son. I am the real successor of Srila Bhaktivedanta Swami Maharaja, and there is no other. You should know this very openly. I am Bhaktivedanta and he is Bhaktivedanta, but he received this name after did. I’m senior to him in this regard. I’m Bhaktivedanta, and I’m also ISKCON. Don’t think that I’m out of ISKCON.”

N.M. doesn’t even agree with Lord Chaitanya Mahaprabhu!

Is conjugal love in separation the highest expression of bhakti?

Narayana Maharaja Sri Vraja-Mandala Parikrama, p. 45:

“Those who have not scrutinizingly studied the scripture Srimad Bhagavatam, and who have not conscientiously comprehended Sri Caitanya Caritamrita, and who have also not properly understood books like Bhakti Rasamrta Sindhu, Brhad Bhagavatamrta, Ujvala Nilamani, Krishna Karnamrta and other literatures of this nature. These people consider vipralambha, the mood of separation to be the highest level of ecstasy. Our previous acaryas also considered vipralambha to be an exalted state; but after much reflection they perceived vipralambha as a prerequisite to highlight and more fully embellish and amplify the ecstasy of reunion. If there would be only vipralambha for all of eternity what would be the use? What would be its service? Vipralambha is necessary only because it intensifies the ecstatic feelings of reunion again.”

Narayana Maharaja Sri Vraja-Mandala Parikrama, p.46:

“So you can see that the mood of vipralambha is much more complex than possibly the way you envisioned it to be before. And those who still persist in advocating that vipralambha is the highest, they do not yet have the spiritual maturity and understanding to realize that it is not possible for anything to be more elevated than Srimati Radharani and Krishna’s ecstatic loving exchanges in reuniting again.”

But Srila Prabhupada says:

“Upon hearing of these transcendental activities, Lord Caitanya said, “My dear Ramananda, what you have explained regarding the transcendental pastimes of Sri Radha and Krishna is perfectly correct, yet there is something more I would like to hear from you.” “It is very difficult for me to express anything beyond this,” Ramananda Raya replied. “I can only say that there is an emotional activity called prema-vilasa-vivarta, which I may try to explain but I do not know whether You will be happy to hear it.” In prema-vilasa there are two kinds of emotional activities–separation and meeting. That transcendental separation is so acute that it is actually more ecstatic than meeting.”

(Cc Madhya lila 8.191-197 in Teachings of Lord Caitanya)

 

Narayana Maharaja, p.23, ISKCON Journal 1990:

“Bhaktisiddhanta Sarasvati Thakura has not mentioned that so many others will do acarya, yet they have done. This is the system. So Tirtha Maharaja, Madhav Maharaja, Sridhar Maharaja, our Gurudeva, Swamiji Swamiji Bhaktivedanta Swami they all became acaryas.”

But Srila Prabhupada says:

“He never recommended anyone to be acarya of the Gaudiya Math. But Sridhara Maharaja is responsible for disobeying this order of Guru Maharaja, and he and others who are already dead unnecessarily thought that there must be one acarya. If Guru Maharaja could have seen someone who was qualified at that time to be acarya he would have mentioned. Because on the night before he passed away he talked of so many things, but never mentioned an acarya. His idea was acarya was not to be nominated amongst the governing body. He said openly you make a GBC and conduct the mission. So his idea was amongst the members of GBC who would come out successful and self effulgent acarya would be automatically selected. So Sridhara Maharaja and his two associate gentlemen unauthorizedly selected one acarya and later it proved a failure. The result is now everyone is claiming to be acarya even though they may be kanistha adhikari with no ability to preach. In some of the camps the acarya is being changed three times a year. Therefore we may not commit the same mistake in our ISKCON camp. Actually amongst my Godbrothers no one is qualified to become acarya. So it is better not to mix with my Godbrothers very intimately because instead of inspiring our students and disciples they may sometimes pollute them.”

“Just like my Guru Mahārāja did not travel all over the world, so I have got double energy than him. So you must triple energy, four times energy than me. Then actually disciple. My Godbrothers are envious because they could not do. They could not do even half of Guru Mahārāja’s work, and I am doing ten times. So therefore they are envious.” (Room Conversation — April 2, 1972, Sydney)

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